Pseudo-literary salute to liturgy for the sake of God continued . . .

The liturgy under discussion is spelled out, encapsulated, here, in passages from “The Priority of Religion and Adoration over Communion,” by Peter Kwasniewski:

Whenever the Mass is celebrated more like a meal, versus populum [facing the people], without silence, without serious elevations and double genuflections, with a memorial acclamation breaking in on our acts of adoring faith, and an overall informal ars celebrandi [mode of celebrating], such things undermine the aforementioned Tridentine [16th-century Council of Trent] dogmas and weaken the sensus fidelium [what people believe].

In such circumstances, it is not surprising that holy communion becomes the high point of the service, indeed the only point; and if one does not receive, one is “left out.” Why go to Mass otherwise?

On the other hand:

But if the focus is the priestly offering of the holy sacrifice as an act of the virtue of religion – giving to God, in justice, the right worship that is His due, which every human being owes to Him perpetually, regardless of his state or condition – then anyone and everyone has a profound, compelling, inescapable reason to go to Mass.

In fact, Mass is the only way we can fulfill our debt to God of paying Him a worship with which He is perfectly pleased, and this even apart from whether or not we receive spiritual food in Holy Communion.

He says this, having quoted the Council of Trent on what the mass is about, much more than a ceremony in which we can receive Communion, as privileged and valuable as that is.

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